@article{Tellab_Al-Fatlawi_2023, title={Interpretation of the Qur’an by the Qur’an concept, model}, volume={1}, url={https://journal.uokufa.edu.iq/index.php/kufa_arts/article/view/11232}, DOI={10.36317/kaj/2023/v1.i55.11232}, abstractNote={<p>Interpretation of the interpretation of the Noble Qur’an Interpretation of the Noble Qur’an Interpretation of the Noble Qur’an and the explanation in order to reach the meaning of the meanings of the Noble Qur’an and that neglecting it is a major cause of deviation in the interpretation of the Book of God Almighty.</p> <p>The interpretation of the Qur’an by the Qur’an originated and rooted at the hands of the Messenger of guidance (may God bless him and his family) since the revelation of the Holy Qur’an. This is in a number of hadiths, and the Companions and the Followers and those after them followed that, and they expanded on it in an apparent way, and they are between few and many, and this type of interpretation is unquestionable and there is no objection, but the error is rejected by the interpreter himself, that he explains something with what is not Explain it upon investigation.</p> <p>Most of the commentators did not put specific terms to express the interpretation of the Qur’an with the Qur’an. Rather, you find them limiting themselves to referring to the exegetical verse when interpreting the interpreted verse, either by reading it, or by saying: “It is like the saying of the Most High” or “as the Almighty said” or “to the saying of the Most High and so on, and this approach remains as it is. In the case of the rest of the curricula, the Holy Qur’an does not contain an interpretation unless it includes the impact and the language.</p> <p> </p>}, number={55}, journal={Kufa Journal of Arts}, author={Tellab, Ahmed and Al-Fatlawi, Mohammad}, year={2023}, month={Mar.}, pages={113–131} }