The approach of the imams of Ahl al-Bayt (peace be upon them) in solving the forms and interpretation of the verses of erasure and proof (Badaa)

Abstract

The Imamate agreed and according to the blessed Qur'anic texts and hadiths contained in the Prophet Muhammad (peace be upon him and his family) and the imams of Ahl al-Bayt (peace be upon them) on the eligibility of (Badaa) in the sense that you mean, not in the sense that others said,  Also based on the authority of the mind in that it is the Almighty who knows all things and is eternal knowledge and that his knowledge of what was and what is in the present and what is in the future has the knowledge of all things' and not his knowledge of the appearance of things after hiding them, and this is referred to God Almighty, but the Almighty has suspended some of the actions of the servants themselves as man is the owner of destiny and change and that God Almighty rewards and punishes as much as human actions, This is what the Qur'anic texts and hadiths indicated, including that the relationship of kinship prolongs life and the payment of charity to the poor Muslims pays the affliction, and this is the basis that the front in the meaning of (Badaa) and devolves to him not to others, such as the occurrence of knowledge of things and ignorance of them in advance by the Almighty, as it requires breathing in the place of divinity and the knowledge of God Almighty is effective in creatures eternally and absolutely,  As well as from the contents contained in the creed in (Badaa) is the begging of the slave and his interruption to God (Almighty) in order to respond to supplication, and the adequacy of his tasks, and the continuation of worship for him and keep him away from sin and falling into suspicion, and this is the best evidence of the eligibility of the Bada and not to deny it, As for those who said the invalidity of the beginning and its denial, as the basis for denying it is the verbal moral misunderstanding of the doctrine of the beginning that the Imamate said, where they consider it a stinging blasphemy against him, because the belief in the beginning requires knowledge after the inability and ignorance of God Almighty, and this is impossible for him, glory be to him, because he has the ability and absolute knowledge until the Hour, but what is meant is that man is chosen in his actions and actions and that the beginnings that appear to man as a result of those actions that he does, but this does not It means that Allah Almighty has no knowledge of this occurrence but His will and will surround all things and their occurrence.