The moral repetition in the story of Moses (PBUH) in the light of linguistic and literary studies
DOI:
https://doi.org/10.36317/kaj/2020/v1.i43.1470Keywords:
Moral repetition, Musa, the story, Storytelling, rhetoricAbstract
Moses () has many stories related to his life, intertwined in meaning and intent in many Quranic chapters, in which the life of this Prophet was mentioned from birth to the end, and most of these stories we see have been repeated in several places of the Holy Quran on many occasions and for purposeful purposes. Among them is his throwing into the sea with a revelation from God to the mother of Musa (PBUH), his upbringing in Egypt, his coming towards Midian, his introduction to the family of Shuaib the Prophet, his departure from Midian, receiving the message, the tree asking him, changing the stick, calling Pharaoh, defeating the plot of magicians, The parting of the sea and his salvation and his people from drowning, and we mentioned side incidents that have been repeated in meaning and content, which is the story of Moses (PBUH) and the world in the sea, as well as the story of the cow of the Children of Israel, and in the end the narrations related to the death of Moses (PBUH) and his brother Aaron. And through the research, we found that the moral repetition in the story of Moses () has educational and teaching purposes. In all these stages, we find the character of the repetition of the story in its verbal and moral parts that leads to the narration of the story, its elements and its plot, and that the Holy Qur’an used narrative narration in this story through the organization of the text with a special structure, as it begins with a precise definition of the situation in a declarative language and then begins with deepening the growth of the axis The text is mostly a situation that refers to the previous and subsequent events, in which the detailed images follow successively through explanation after the thumb, then the movement begins to escalate through the formation of a series of drawing the event. This also came in a statement throwing Moses into the sea
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Copyright (c) 2021 الأستاذ المساعد الدكتور مالك العبدي , الباحثة إيمان نيسي
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