The impact of intellectual extremism on the making of fictional heritage - causes and remedies

Abstract

Since the death of the Prophet (peace and blessings of Allah be upon him), the Islamic Ummah has been facing two conflicting lines to this day. A line that preserved its companions on the revelation, the message, the Sunnah of the Prophet, and all the decisions of heaven, and the second line: the impact of the world and its interests, everything that corresponds to their worldly interests and their pre-Islamic heritage is his enemy as a religion. What did not agree and the world threw it in the trash, and this is the core of the issue and the essence of the problem, and things got mixed up and the conflict took an intellectual color.

Since ancient times, man has been captive to two things: (the way of thinking adopted) and the second: (defending it by conflict with the way of thinking of the other). 

Since politics is the history of today, history is the policy of the past, and through this saying it is not hidden from anyone the importance of history and the study of history in the lives of nations and societies, and all societies of all kinds have been concerned with history, codification, study, research, and scrutiny, and that this will not happen if not that these nations want to benefit from it, to learn about the reality they live, and to discover the factors of their advancement, and decadence, and to start from then To build itself on solid and sound foundations, the task of history is therefore the  history of the nation  recorded is to reflect honestly and accurately what the nation is going through of conditions and conditions, intellectual and economic crises, political conditions, social and others.

We are a nation... But we do not have history  , and I mean history  books,  we can benefit a lot from it in this regard, because most of what has been written for us is controlled by passions and tendencies, narrow view, sectarian affiliation, and fawning for rulers. By narrow view, I mean ((the process of observing the event separately from its roots and causes that shed light on its reality and reality)).

The historical recording and documentation of the history of Islam was subjected to violent tremors, because it was written after more than a hundred years of its occurrence, meaning that those who wrote history for us did not live it and were not from its environment because the decision to prevent its codification prevented that, and it was transmitted to them by hearing, so this matter was a problem and a major obstacle to the arrival of facts.