The memory of the popular crowd Analytical vision in the methodological foundation and the mechanisms of its documentation

Authors

  • Dr. Ruqaya Saeed Ankhal PhD in political and teaching thought and philosophy/Al-Turath University

DOI:

https://doi.org/10.36322/jksc.v2i69.13142

Keywords:

Documentation, Memory, Popular Mobilization, Systematic Establishment, Documentation Mechanisms

Abstract

Social theory represents an aspect of knowledge that is built on an organized methodological foundation, which includes the theoretical and empirical aspects, as well as explaining the social reality and its components. Their societies are in the light of those currents and theories that established societies other than those of Western societies, and here lies the problem in diagnosing the sites of imbalance, as these theories did not diagnose the obvious flaw due to the different nature of Islamic and Arab societies, and these societies carry a lot of customs, heritage, traditions and values ​​in their folds. Islam, which contradicts Western values, and this applies to the politicization of the method that can be followed in a study to address the issues of society and work to document it. And if some of the historians of philosophy who see Copernican, Descartes, and the pioneers of Western modernity, the actual movement in the experimental methodological aspect is due to Bacon and his determination to change the old models and get rid of Aristotle’s traditional methods, which are based on induction. Therefore, the prior philosophical proposition works to present a new system of logic, which is based on the establishment of a realistic methodology that draws pictures and issues and treats and documents them in detail, as the new logical system is superior to the old methods of logical measurement and is directed mainly towards the nature of (achieving progress), so the philosophical proposition Al-Gharbi wanted to achieve a qualitative leap in the theoretical framework and provide a methodological foundation that could form a framework in agreement with the rational approach.

 The origin in the jurisprudence of the method and the methodological foundation represents the attainment of the ability to grasp the requirements of three types of methodologies: the integrative methodology that is characteristic of the Islamic heritage, the deliberative methodology used in philosophical artifacts, and the argumentative methodology included in the logical industry. Talking about the systematic foundation establishes a distinct cognitive pattern based on theories, concepts, postulates, judgments and evidence upon which human knowledge is built. The integrative approach is based on the methodology of evaluating the Arab Islamic heritage, and it extracts a methodology based on deriving the heritage with the correct evaluation.

 Far from making hasty judgments and (ideological) claims, and because mastery of the means of looking at heritage requires knowledge of the contents of this heritage. As for the deliberative approach, it is based on philosophical work and jurisprudence of the deliberative mechanisms of the philosopher, and if the Islamic heritage is characterized by cultural productivity, this requires knowledge production and work on documenting memory and intellectual cross-fertilization among nations, according to a philosophical methodology followed by a special model that works to explore a methodology that represents a reconnaissance memory for future generations and historical documentation. It is appropriate for creativity. As for the argumentative approach, it is based on the logical assessment of the Islamic heritage, and the philosophical discourse is not valid except by the law of argumentative logic, because the methodology that was derived from the Islamic heritage has logical conditions and constitutes Advancement of intellectual capabilities to achieve the purpose in addition to collecting the laws of this methodology and using it when formulating the intellectual theory. The systematic establishment and documentation of memory represents drawing a map of history, which is represented by archiving it for future generations, as documentation is a source of strength for all wars and battles.

 Documentation also constitutes a national responsibility to preserve the national heritage and heritage, as it lies in the fact that it represents the memory of peoples and one of the historical sources as well as knowledge of the correct facts and transmitted to The next generations. Otherwise, the matter is different and the dark attack on Iraq, which was represented by the entry of ISIS, where it targeted archaeological sites, distorted history and stolen manuscripts, in order to erase documentation and historical memory, which represented a dangerous stage that transcended national borders.

ISIS represents a fierce enemy that is included in an important archive documenting the crimes it committed against the Iraqi people, which is divided into two parts: the crimes committed by the terrorist organization and the stories of the displaced and those who were subjected to domination and violence, and second: archiving the championships of the security forces that participated in the war and engaging in fierce battles with the enemy. The Popular Mobilization constitutes a historical station that painted a picture of the victory against ISIS and its heroics and epics, known as (the Hashd epic).

 And concerned with archiving conflicts and battles in order to preserve the national heritage. Documentation also depends on the initiatives of researchers and cultural groups, which carry out presentations, festivals and documentary writings that enhance the position of the crowd and visualize its heroism, and the work of novels and stories and the printing of folders and pamphlets all represent a mechanism for documentation. Documenting heroic epics draws a historical map for generations and the extent to which those generations know the history of the state.

It is also possible through documentation to know historical events, as memory reflects an image that makes it follow the same approach. In addition, documenting memory is one of the mechanisms for directing those generations to the correct approach and work to preserve On the legacy of countries and the victories and battles that took place. The popular crowd struck a different model inscribed in the history of Iraq with the blood of the homeland, where the wise reference established striking military forces and a tractor army, a line of victories and the formation of a different imprint that left a mark in the history of the Iraqi people, and documenting the popular crowd is a responsibility not only national but historical, and a reminder of what the crowd has achieved Of the achievements remain an immortal cultural legacy.  

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Published

2023-08-21

How to Cite

Ankhal , R. (2023) “The memory of the popular crowd Analytical vision in the methodological foundation and the mechanisms of its documentation”, Journal of Kufa Studies Center, 2(69), pp. 735–755. doi: 10.36322/jksc.v2i69.13142.

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