Philosophical views on existence and metaphysics At Sharif Al-Murtada

Authors

  • Prof. Dr. Hussein Hamza Al Ameri University of Kufa/ College of Arts
  • Researcher Muhammad Al-Hussein Naseer Hussein University of Kufa/ College of Arts

DOI:

https://doi.org/10.36322/jksc.176(E).19936

Keywords:

Existence with Sharif al-Murtada, Philosophical thought, Islamic philosophy

Abstract

There is no doubt that Islamic philosophy has been influenced by the philosophies that have preceded it and has arisen in the light of that currents that were with a long history in establishing Islamic philosophical thought or even in clarifying philosophical thought prior to Islamic philosophy has been initiated by the scholars of  Islam and  its elders to confront philosophy and invest and translate and reconcile it with the Islamic religion values and these scientists philosophers  according to the expression of Sharif Murtada they are Al-Kindi, Al-Farabi, his theory of the flood, Ibn Sina and many others.

Mr. Al-Murtada is considered one of the scholars of  Islamic thought and  one of  the mayors of the fourth century AH and he did not research whether he had philosophical opinions and  only searched for him the  jurisprudential and theological opinions Then it is clear that  he mentioned that Mr. Al-Murtada studied in Baghdad and his teacher Sheikh Al-Mufid was a speaker, a modernist and a jurist, Has contemporaneous a group of philosophers such as Ibn Sina and Abu Ala Maari and many others, there is no doubt that the intellectual overlap in its time leads to the mixing of ideas between give and take and repel and reply, especially that the fourth century AH is one of the eras with intellectual tender and various theories that were problematic or met acceptance and rejection between a supporter and a supporter.

Hence, the research aims to answer the following question:

Q: Did Sharif al-Murtada have a philosophical tendency in addition to his jurisprudential and theological views?

To answer this question, it is necessary to carefully examine what has reached us from the opinions and ideas of Sharif Al-Murtada in jurisprudence and in speech and literature, and there is no doubt that theology is one of the daughters of philosophical sciences, but most of its inferences and methodological contexts are purely philosophy, so it is a way to reach the philosophical views he has using a comparative analytical and descriptive approach between his views and the views of the ancient philosophers on the one hand and between his opinions and the opinions of the philosophers who came after him.

Downloads

Download data is not yet available.

References

الشريف المرتضى ,رسائل المرتضى,ج2,ت:احمدالحسيني,مطبعةالخيام,دارالقران الكريم للنشر,قم,1405هـ ,ص150

ينظر. الشيخ الطوسي, تمهيد الاصول,مؤسسة الامام الصادق,قم,1394هـ, ص51

ينظر, الشيخ الطوسي ,الرسائل العشر, مؤسسة النشر الاسلامي,ط2, 1414هـ,ص97

وسام مجيد البكري, ضرغام محمود الدرة, أبو علاء المعري بين الزمخشري والرازي, دار الفراهيدي,بغداد,ط1, 2010,ص91

قارن, هيراقليطس , التغير والاستمرارية, ينظر: يوسف كرم, تاريخ الفلسفة اليونانية, مؤسسة هنداوي للتعليم والثقافة, القاهرة,2014,ص30

قارن, إبن سينا, الشفاء الالهيات, تقديم ابراهيم مدكور,مركز تحقيقات العلوم الاسلامي,ج1,ص37

*صدر الدين الشيرازي: صدرالدين محمد بن إبراهيم بن يحيى قاوامي الشيرازي (حوالي 1571-1636) هو فيلسوف الإسلامي اشتهر باسم الملا صدرا، وقد حصل لاحقًا على لقب صدر المتألهين لمقاربته في الفلسفة التي جمعت بين الاهتمام بعلم الكلام واستفادت من رؤى الحدس الصوفي.سجاد رضوي , مجلة الحكمة الالكترونية,

ينظر :احلام مجلي الشبلي, مبادئ الجسم الطبيعي في فلسفة صدر الدين الشيرازي, تموز ديموزي للطباعة والنشر والتوزيع,دمشق,ط1, 2022,ص33-34

الشريف المرتضى ,رسائل المرتضى,ج3,ت:احمدالحسيني,مطبعةالخيام,دارالقران الكريم للنشر,قم,1405هـ ص 10-11- 331

ينظر :احلام مجلي الشبلي,مبادئ الجسم الطبيعي في فلسفة صدر الدين الشيرازي, ص34

الشريف المرتضى ,رسائل المرتضى,ج2,ت:احمدالحسيني, ص147

الشريف المرتضى ,رسائل المرتضى,ج2,ت:احمدالحسيني, ص151

المصدر نفسه ,ص 152

الشريف المرتضى,رسائل المرتضى,ج2,ت:احمدالحسيني, ص 279

الشريف المرتضى,شرح جمل العلم والعمل,دار الاسوة للطباعة والنشر,ط2, 1419هـ, ص46

ينظر. الشيخ الطوسي, تمهيد الاصول, ص73

ينظر: المصدر نفسه,ص74

ينظر المصدر نفسه, ص75

الشريف المرتضى,شرح جمل العلم والعمل, ص 46

ينظر. الشيخ الطوسي, تمهيد الاصول, ص75

الشريف المرتضى,شرح جمل العلم والعمل, ص47

ينظر. الشيخ الطوسي, تمهيد الاصول ,ص83

ينظر:نفس المصدر, ص 86

ينظر:الشريف المرتضى,شرح جمل العلم والعمل, ص48

ينظر: المصدر نفسه, ص49

ينظر. الشيخ الطوسي, تمهيد الاصول ,87

نفس المصدر , ص88

الشريف المرتضى,رسائل المرتضى,ج2,ت:احمدالحسيني, ص 279

الشريف المرتضى,شرح جمل العلم والعمل , ص50

ينظر. الشيخ الطوسي , ص77

المصدر نفسه, ص 79

ينظر:جسين حمزة شهيد, الالوهية عند فلاسفة اليونان ,ابن النديم للنشر والتوزيع,ط1, 2016, ص 187-188

ينظر المصدر السابق , ص190

ينظر,احمد فؤاد الاهواني, إفلاطون,دار المعارف, القاهرة, ط4, ص130-131

ينظر:جسين حمزة شهيد, الالوهية عند فلاسفة اليونان, ص132-133

ينظر:المصدر نفسه, ص 134

قارن: امية حلمي مطر, الفلسفة عند اليونان, دار النهضة العربية , القاهرة ,ط1, 1968,ص445

الشريف المرتضى ,رسائل المرتضى,ج2,ت:احمدالحسيني,ص271

الشريف المرتضى ,الانتصار, مؤسسة النشر الاسلامي للنشر,قم1415هـ ,ص33-34

ينظر: بن عيسى خيرة,النفس بين الخطابين الفلسفي والصوفي,كلية العلوم الاجتماعية-قسم الفلسفة, 2016, ص99-100

قارن, أرسطو طاليس، كتاب النفس، ترجمة أحمد فؤاد الأهواتي ، دار إحياء الكتب العربية الطبعة. الأولى، 1949 ،ص43-44

Sharif Al-Murtada, Al-Murtada Letters, Part 2, T: Ahmed Al-Husseini, Al-Khayyam Press, Dar Al-Quran Al-Karim Publishing, Qom, 1405 AH, p 150

Consider. Sheikh Tusi, Preface of Origins, Imam Sadiq Foundation, Qom, 1394 AH, p 51

See, Sheikh Tusi, The Ten Letters, Islamic Publishing Foundation, 2nd Edition, 1414 AH, p 97

Wissam Majeed Al-Bakri, Dergham Mahmoud Al-Durra, Abu Alaa Al-Maari between Al-Zamakhshari and Al-Razi, Dar Al-Farahidi, Baghdad, 1st Edition, 2010, p 91

Compare, Heraclitus, Change and Continuity, See: Youssef Karam, History of Greek Philosophy, Hindawi Foundation for Education and Culture, Cairo, 2014, p 30

Compare, Ibn Sina, Healing Divines, presented by Ibrahim Madkour, Islamic Sciences Investigation Center, vol. 1, p 37

*Sadr al-Din al-Shirazi: Sadr al-Din Muhammad ibn Ibrahim ibn Yahya Qawami al-Shirazi (circa 1571-1636) was an Islamic philosopher best known as Mullah Sadra, and he later received the title of Sadr al-Muta'ahin for his approach to philosophy, which combined interest in theology and benefited from the visions of Sufi intuition.

See: Ahlam Majali Al-Shibli, Principles of the Natural Body in the Philosophy of Sadr al-Din al-Shirazi, Tammuz Demozi for Printing, Publishing and Distribution, Damascus, 1st Edition, 2022, pp. 33-34

Sharif Al-Murtada, Al-Murtada Letters, Part 3, T: Ahmed Al-Husseini, Al-Khayyam Press, Dar Al-Quran Al-Karim Publishing, Qom, 1405 AH, pp. 10-11-331

See: Ahlam Majali Al-Shibli, Principles of the Natural Body in the Philosophy of Sadr al-Din al-Shirazi, p 34

Al-Sharif Al-Murtada, Al-Murtada Letters, Part 2, T: Ahmed Al-Husseini, p 147

Al-Sharif Al-Murtada, Al-Murtada Letters, Part 2, T: Ahmed Al-Husseini, p 151

Ibid., p. 152

Al-Sharif Al-Murtada, Al-Murtada's Letters, Part 2, T: Ahmed Al-Husseini, p 279

Al-Sharif Al-Murtada, Explanation of the sentences of science and work, Dar Al-Aswa for Printing and Publishing, 2nd Edition, 1419 AH, p 46

Consider. Shaykh al-Tusi, Preface to the Origins, p. 73

See: Ibid., p. 74

See ibid., p. 75

Al-Sharif Al-Murtada, Explanation of the sentences of knowledge and work, p. 46

Consider. Shaykh al-Tusi, Preface to the Origins, p 75

Al-Sharif Al-Murtada, Explanation of the sentences of knowledge and work, p 47

Consider. Sheikh Tusi, Preface to the Origins, p 83

See:Ibid., p. 86

See: Al-Sharif Al-Murtada, Explanation of the sentences of knowledge and work, p 48

See: Ibid., p. 49

Consider. Sheikh Tusi, Preface to the Origins, 87

Ibid, p. 88

Al-Sharif Al-Murtada, Al-Murtada's Letters, Part 2, T: Ahmed Al-Husseini, p 279

Al-Sharif Al-Murtada, Explanation of the sentences of knowledge and work, p 50

Consider. Shaykh al-Tusi, p 77

Ibid., p. 79

See: Jassin Hamza Shahid, Divinity among the Greek Philosophers, Ibn Al-Nadim for Publishing and Distribution, 1st Edition, 2016, pp. 187-188

See ibid., p. 190

See,Ahmed Fouad Al-Ahwani, Plato, Dar Al-Maaref, Cairo, 4th Floor, pp. 130-131

See: Jessin Hamza Shahid, Divinity among Greek Philosophers, pp. 132-133

See: Ibid., p. 134

Compare: Umayyah Helmy Matar, Philosophy in Greece, Dar Al-Nahda Al-Arabiya, Cairo, 1st Edition, 1968, p 445

Al-Sharif Al-Murtada, Al-Murtada's Letters, Part 2, T: Ahmed Al-Husseini, p 271

Al-Sharif Al-Murtada, Al-Intisar, Islamic Publishing Corporation for Publishing, Qom 1415 AH, pp. 33-34

See: Ibn Issa Khaira, The soul between philosophical and Sufi discourses, Faculty of Social Sciences-Department of Philosophy, 2016, pp. 99-100

Compare, Aristotle Thales, The Book of the Soul, translated by Ahmed Fouad Al-Ahwati, Dar Revival of Arabic Books, edition. I, 1949 , pp. 43-44

Downloads

Published

2025-06-15

How to Cite

Al Ameri, H. and Hussein, M.A.-H. (2025) “Philosophical views on existence and metaphysics At Sharif Al-Murtada”, Journal of Kufa Studies Center, 1(76(E), pp. 601–625. doi:10.36322/jksc.176(E).19936.

Share