Intellectual criticism of Sheikh Muhammad Al-Hussein Kashif Al-Ghita for the Jews

Abstract

The research talks about the definition of the Jewish religion and the distinction between the names that were given to the Jews throughout history, whether based on what was mentioned in their holy books or depending on the linguistic origin of those names in addition to the role of the geographical, political and historical impact of the origin of the name and then we are exposed to the Sheikh's criticism of the Jews and his definition of the meaning of Jews and Zionism The research also touched on the Sheikh's historical criticism of the Jewish religion, starting from Adam and even the prophets of the Children of Israel with the mention of the most important Jewish tyrants and the Jews were able to power after That they were ruled oppressed in the countries in which they lived and then the emergence of their own kingdoms that expanded in the countries and the outbreak of wars among them and the fall of their king at the hands of (Nebuchadnezzar) and then the appearance of Christ and their salvation at his hands, as presented the research of the issue of Gethsemanism among the Jews and the arrival of the Sheikh to the conclusion that the Jewish religion is not suitable to be for all human beings and at all times,  He also referred to the danger of Zionism on Muslim countries and the whole world, and mentioned the factors of betrayal of Muslims in front of the factors of the progress of the Jews, and mentioned the crimes of Zionism and the role of the West in supporting them, and the Jews' ability to launch raids on countries opposed to them, contrary to expectations, and the Arabs were satisfied with condemnation and protest.