Measures of Ibn Fares between steadfastness and haft

Abstract

First: the meaning of steadfastness and eagerness
1- Consistency: something is firmly and firmly established, and something else has established it and established it with the meaning of (). And something is fixed: it is fixed, and it is said to the locusts, if its tails are whitened: it is fixed, and it is fixed, and it is said: it is fixed, it is fixed, it is fixed, and it is said: it is fixed, it is fixed, it is fixed, it is fixed if it does it (), and the matter is established: it is settled and so: it is true and it is fulfilled (), and the Almighty says: ((and both are imperfections On you from the news of the messengers is what we prove your heart)) (). This is done, and the heart is confirmed: ((It increases his certainty and what is in his heart’s reassurance, because the multiplicity of evidence proves to the heart and is more firmly rooted for knowledge)))) Standing in the place, the stability of the matter, its validity, and its verification, and the multiplying of evidence for it prove it and entrench it in the minds.
Evidence is a proven source, which is: ((The judgment is by proving one thing to another, and it is called finding, … and knowledge may be called a possibility, it is said: Knowledge is proof of what is known for what it is))().
For linguists, steadfastness, proof, and proof have a meaning, so where is the evidence for that in Ibn Faris's standards?