The necessity of establishing guardianship of the idea of Mahdism from the mystical, philosophical and theological perspective

Authors

  • Fatima Begum Bal Afken PhD student, Theology branch, Amir al-Momineen () University, Ahvaz, Iran
  • Abulfadel Ruhy Professor of Applied Philosophy Branch, Shahid Beheshti University, Tehran, Iran
  • Nasser Sudanese Professor of Theology Department, Amir al-Mouminin University (), Ahvaz, Iran

DOI:

https://doi.org/10.36317/kaj/2022/v1.i51.3533

Keywords:

Islamic mysticism, mysticismmystics, formativ authority, Mahdism

Abstract

pyramid of existence and is in the highest degree of perfection in terms of attributes, in every period this superior person is the Imam of that time and the mediator of grace between creation and truth. Mystics, like philosophers and theologians, have realized the principle of guardianship, which is current in the fabric of the system of existence and no particle of it is outside the world, and have commented on the guardian in the present age. The present article entitled "Mystics and the necessity of the evolutionary guardianship of Mahdism" with a descriptive-analytical approach based on the narrative-revelatory method tries to examine the views of mystics on the necessity of evolutionary guardianship in Mahdism Current is to identify. The results of research show that the perfect man is present as a comprehensive universe in all worlds and all ages. But God is the head of the series of all possible beings and it is according to him that existence has occurred and he is the provider of creation and its continuation and almost all Mystics have believed in the existence of a promised savior throughout the centuries, and among them the Shiites have comprehensively practiced Mahdis

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Published

2022-03-16

How to Cite

Bal Afken, Fatima, et al. “The Necessity of Establishing Guardianship of the Idea of Mahdism from the Mystical, Philosophical and Theological Perspective”. Kufa Journal of Arts, vol. 1, no. 51, Mar. 2022, pp. 727-40, doi:10.36317/kaj/2022/v1.i51.3533.

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