Changing the discourse from a Quranic perspective - Surat Yusuf as a model -

Abstract

1- Discourse is, in fact, a means, not an end. 2- When contemplating the Qur’anic discourse and extrapolating the verses of the Holy Qur’an, we see that it is comprehensive in its appeals and directives. Since he did not make his appeal to a group without a group, or a gender without a gender, or the people of a religion without others, rather that speech included the types of the worlds of addressees, despite the diversity of their races, tongues and religions that they profess. 3- The Qur’anic discourses are a statement and defense of faith, law and morals. On these three axes, all divine discourses revolve in the Qur’an, whether they are on the lips of God’s saints (prophets or righteous people) or on the tongues of God’s enemies. .