The Qur'anic Framework for the Establishment of a Peacefully Coexisting Society

Authors

  • Assistant Teacher Zahraa Amoori Sahib Twayej جامعة الكوفة كرسي اليونسكو

DOI:

https://doi.org/10.36327/ewjh.v1i36.21034

Keywords:

Quranic text, peaceful coexistence, interfaith dialogue

Abstract

Abstract

Undoubtedly, peaceful coexistence is a common message for all religions. It can be achieved when followers of different faiths engage in dialogue to deepen their understanding of one another. Dialogue is effective when it adheres to its principles and rules, including justice toward the People of the Book, respect for international treaties and agreements, truce and compromise, and non-aggression against followers of other religions. It cannot be denied that all divine religions and prophets preach monotheism and saviors of humanity, calling for peace and good treatment of followers of other faiths. However, over time, as a result of straying from the teachings of God's saints, followers of certain religions gradually began to accept deviations and began to reject peaceful coexistence with followers of other faiths. In contrast, Islam requires Muslims to interact with others in a peaceful and just manner. From an Islamic perspective, peace and peaceful coexistence among people of different faiths and sects represent a sublime value and a primary goal. Numerous Quranic verses and authentic hadiths affirm this principle. This article aims to articulate methods of peaceful coexistence in Islam and its broad perspective on accepting differences, diversity, and the other. It also seeks to clarify Islam's vision of eliminating any cruelty or violence in dealing with others and promoting the values ​​of tolerance, justice, and mercy through understanding and applying Islamic principles in this area.

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Published

2025-09-09

How to Cite

Assistant Teacher Zahraa Amoori Sahib Twayej. (2025). The Qur’anic Framework for the Establishment of a Peacefully Coexisting Society. Journal of the College of Education for Girls for Humanities, 1(36), 49-77. https://doi.org/10.36327/ewjh.v1i36.21034

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