The methodology of Ibn Hajar al-Asqalani (d. 852 AH) in explaining the narratives of (Fath al-Bari)

The Book of the Virtues of the Companions as an example

Abstract

Ibn Hajar distinguished himself from others by referring to what he goes through in more than one narration during his explanation of the narrations. He distinguished himself by deducing some of the rulings from the narratives. He distinguished himself from other peers by mentioning weakness and strength in some of the narrated accounts, some of the narratives also appeared to the search, and in turn, he has hit his rule on each other and the study shows that some of the narratives that Ibn Hajar cited as true to his interpretation of the Book of Virtues are weak accounts. As a result, he cannot be inferred from his findings. Nor does he mention the weakness of these narratives. It also appeared to the research of Ibn Hajar's commitment to the curriculum he had prepared for himself, such as failure to explain some of the stories of virtues in the book of the virtues of companions, and explained in other sections of the Book of conquest.

The study showed the theory of the justice of all Sahaba, which is held by the Sunnis, as evidenced by the tragic events that took place between the senior companions, especially those who preceded them to Islam, which led to the killing of the third caliph and the war of the camel, which killed Talha and Zubair and the war of Safin, in which Ammar bin Yasser was killed.

The study showed that Ibn Hajar not only cited the impact in the explanation of the novels has been used methods to clarify the meaning of the novel, including the return to history and the presentation of rhetorical images in the novels and reference to the judgments derived from the novels.

This is our last prayer that the Praise be to Allah, the Lord of the Worlds, and the prayers and peace be upon the master of the messengers, Abu al-Qasim Muhammad ibn 'Abd-Allaah and on all his good and pure household.

This is our last prayer that the Praise be to Allah, the Lord of the Worlds, and the prayers and peace be upon the master of the messengers, Abu al-Qasim Muhammad ibn 'Abd-Allaah and to all his good and pure household.