Manifestations of language and style in the crowd poem

Abstract

There is no doubt that the poem is the result of an important but very important event of the contemporary history of Iraq, but this event was able to make its way in the hearts of the Iraqi people of various stripes, because of its importance represents a challenge to the identity of this people, created us national texts by which the poet was able to date an important stage of the contemporary history of Iraq before the pens of historians and what we are doing in this study is a literary work consisting of two sections, the first is the language The first is the words of war and the like and how they made their way in the poetic text of the crowd and what are the motives of the poet in the revenue of the words of war, and how the poet employed the words of war and voluntarily to serve his text, and the second requirement was mentioned in the mention of the word crowd and how this word became inherent to the poetic text of the crowd, but became the identity of this text, and the third requirement came in The popular words that appeared in the crowd texts and how the poet was able to break into the eloquent text and reach his goal without cost.

The second section was the research in a way in the style of  expression adopted by the poet in reaching his goal was in two requirements; the first style of storytelling and how the poet created environments and characters interacted once and questioned again, and the second requirement was the symbolic style, which was almost inherent to the text crowd has lost the type of poets of the symbol in this regard significantly, but the symbol most controlling the text was the personality of Imam Hussein because of its impact on the human soul in general, and its appropriateness For the subject of the crowd and the consequent requirements of the revolution such as reform, sacrifice and others, and poets benefited from Quranic symbols such as; the flood and Jesus bin Maryam (peace be upon him) and other prophets, so the Quranic influence was present in the text of the crowd.